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A brief bio of George Orwell, author of “1984”

George_Orwell_press_photo“George Orwell” was born Eric Arthur Blair on June 25, 1903 in Bengal, which was then a British colony in India. He went to Wellington for one term on scholarship, then moved to Eton, also on scholarship. After Eton, he joined the Indian Imperial Police in Burma from 1921-1928. He resigned and moved back to England.

He adopted the pen name George Orwell in 1933 while he was writing for New Adelphi. George came from St. George, the patron saint of England, and Orwell was from the River Orwell in Suffolk, a favorite English site.

He lived in poverty for some time and wrote about it in  his first novel, Down and Out in Paris and London (1933). His next novel, Burmese Days, was published in 1934 and made clear his distaste for imperialism that had developed during his time with the Indian Imperial Police. He became a teacher and an assistant in second hand bookshops to support himself, which he wrote about in Keeping the Aspidistra Flying.

He volunteered to fight for the Republicans against Franco’s Nationalist uprising in Spain’s Civil War. He fought as an infantryman in the far-left non-Stalin POUM – the Workers’ Party of Marxist Unification. He wrote about those experiences in a non-fiction piece entitled Homage to Catalonia. He was shot in the neck in 1937 and wrote an essay called “Shot by a Fascist Sniper” about the experience. He left Spain with his wife, Eileen, narrowly missing being arrested when the communists tried to suppress POUM.

Back in England, he supported himself by writing book reviews for New English Weekly until 1940. He was a member of the Home Guard during WWII and began working for the BBC on programs produced for the war effort. He knew he was producing propaganda and, despite generous pay, he resigned from the BBC in 1943 to become literary editor of the Tribune.

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The Technology of “1984”

George Orwell’s 1984 is classified as science fiction, although–as is the case with a lot of early sci-fi–much of what he imagined is quite possible today.  However, this adaptation is limited by its age (it was written in the 1950s) as to what can be portrayed onstage. Our question from the start, therefore, was how we might incorporate contemporary technology in order to tell the story in a way which is more like what Orwell described, without contradicting anything actually in the script.

Orwell’s imagination conceived of a device he called a “telescreen” which is present in every Party member’s home, and in all public spaces in the city—inside and outside. On the screen would be broadcast news items, propaganda, and various daily events such as the Two Minutes’ Hate. The inhabitants of Orwell’s world know that the telescreen is a two-way communication device through which their own movements and words can be observed. There is truly no privacy in this world.

In our stage adaptation, the playwrights call for posters of Big Brother to stand in for the telescreens, which appear in most scenes. Actors are to pretend to adjust “knobs” on the “screen,” and voices would come from the screen at times, but there would be no image except the poster. When the screen was “on” the poster would be lit. When it was turned off, the light would go out.

This is a very simple effect to achieve, but since the technology of 2014 is rather more sophisticated, we wanted to create something more like a real telescreen. In order to project moving images on a screen so that the audience can see them easily, we need to use a large screen mounted on the rear wall of the stage. Obviously this makes it awkward for the actors to look at the screen, since it requires turning their backs to the audience. It also would seem to require that every telescreen be in the same position, since we cannot continually reposition our screen and the projector in the booth.

We solved this by

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What’s a Dystopia Anyway?

[Based on research by Lynda Busbee, who portrays the Landlady.  For a slightly different take on this genre of literature–and a very amusing one, too–check out Nate Chen’s blog. And Nate just happens to be playing Syme in our production.]


Nineteen Eighty-Four is referred to by many people as a prime example of dystopian literature. But in order to explain what a dystopia is, we must first understand what its opposite means.

utopiaDystopia was coined as an antonym for the previously-coined word, utopia. Sir Thomas More invented the word to use as the title of his 1516 novel about an imaginary island which contained ideal social, political and legal systems. The word utopia comes from two Greek words, ou (not) + topos (place). In other words, such an ideal place did not exist: it was nowhere…Utopia.

While ‘utopia’ has come to mean any place which is “impossibly idealistic” (Encyclopedia Britannica), dystopia connotes “an imaginary place where everything is as bad as it can be” (Collins English Dictionary). Another writer, John Stuart Mill, coined the term dystopia in 1868 to describe the British government’s policy on Irish landholding. The Mills quote below seems quite appropriate to the subject of Nineteen Eighty-Four:

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In Winston Smith’s own words…

Our first background article has been written by actor Todd Staszak, who portrays Winston Smith in our production. He has taken a scene from the book, in which Winston begins a journal, to harmonize and synthesize events from the book, the play, and his own character back story. The result is provocative and should give you a taste of the world of 1984.  [Note: the sentences in quotes at the beginning and end of the journal entry are actual lines from Orwell’s book. All the rest is Todd’s own work.]


“April 4th, 1984

To the future or to the past, to a time when thought is free, when men are different from one another and do not live alone–to a time when truth exists and what is done cannot be undone:”

From the age of uniformity, from the age of solitude, from the age of Big Brother, from the age of doublethink–greetings!

I live in a world that has no history, for history is as fluid as the future, steered by the requirements of the present.  I know this very well.  My job in the Ministry of Truth is history correction.  I modify yesterday’s truths into today’s reality.  I remember that in the past I have modified accounts that I have more recently been required to alter back into what they were before, as it fits the whims of the Party.  This is where doublethink comes in – simultaneously holding two conflicting ideas in one’s head.  I must believe that I only ever correct historical accounts.  The new version of events is, infallibly, the truth as it suits Big Brother, and by extension the Inner Party.  The Inner Party decides policy and practice.  Outer Party members like me put the Inner Party’s designs in motion.  Then there are the proles.  The governed.  If there is hope, it must lie in the proles.

Because the past has been altered many times already, I have decided to start this journal, so I can record the truths I still remember.  It is forbidden for Party members to own paper or pens (I bought these in a junk shop in the prole district), but the bigger crime is not that I have the means to write a journal, but that I have the independent thoughts I record in it.  Thoughtcrime does not entail death.  Thoughtcrime is death.

I know that I was a boy when the Revolution started.  My father served in the military on the losing side and I last saw him when I was six or seven.  I don’t really understand how things were different before the Revolution.  A child doesn’t understand these things.  What I do remember is that everything changed.  I was never hungry before the Revolution.  Or alone.

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Watching Big Brother

It's time! We begin rehearsals for George Orwell's 1984 on Monday, March 17. We've assembled a top-notch cast of onstage actors...and on-camera actors. Here's the list: WINSTON SMITH—Todd Staszak JULIA—Stacey Kuster O'BRIEN—Larry Bower SYME—Nate Chen PARSONS—Matt Faley LANDLADY—Lynda Busbee COFFEE…

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Our Review in Whatzup!

I don't always include our reviews here, although they are generally very favorable to us. But Kathleen Christian's "Curtain Call" reaction to The Princess and the Goblin was full of such superlatives that I could not resist reproducing it here.…

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After months of agonizing over what the goblins should look like, I think the finished product is great fun: I must emphasize (for parents who are wondering) that the goblins are funny, not scary. Lots of small children in our…

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